The Reformation - incomplete |
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The Reformation in Europe during the 16th century was one of the most important epochs in the history of the world. The Reformation gave us the Bible - now freely available in our own languages. The now almost universally acknowledged principles of religious freedom, liberty of conscience, the rule of law, separation of powers and constitutionally limited republics were unthinkable before the Reformation. The Reformers fought for the principles that Scripture alone is our final authority, Christ alone is the Head of the Church and Justification is by God’s grace, on the basis of the finished work of Christ, received by faith alone. Some influential developments which preceded the Reformation:
Early Reformers The Waldensians were a dynamic Gospel movement which was started in 1177. Peter Waldo, a wealthy merchant, had the Gospels translated into French and organised a Society to present Biblical truth. The Waldensians desired to study the Scriptures and to be faithful to Biblical principles in all areas of life. They were eager for a more consistent walk following the example of Christ. These "poor men of Lyons" went out in two’s and boldly proclaimed the Word of God throughout Southern France, Northern Italy and Switzerland. After the Bible was placed on The Index of Forbidden Books by the Council of Valencia in 1229, the Papacy began to viciously persecute the Waldensians. Many thousands were murdered. The survivors fled to the southern Alps of western Piedmont and flourished there. Under relentless attack the Waldensians became resourceful soldiers and effectively resisted the tyranny. The persecution of the Waldensians only ended in the 17th Century when Oliver Cromwell of England intervened vigorously on their behalf. The Waldensians survive in Northern Italy to this day - the oldest Protestant church in the world.
Wycliffe worked on translating the New Testament into English while a friend, Nicholas of Hereford, translated the Old Testament. Nicholas was excommunicated and imprisoned for his work. Then the divisions within the Roman Catholic Church and the election of two rival Popes distracted attention from Wycliffe’s Reformation work.
(44 years after his death, Wycliffe’s bones were dug up by order of the Pope and burned). Wycliffe’s writings and example inspired Huss and Luther. Wycliffe was the father of the Reformation – its Morning Star
Conrad Stickna preached the Gospel in the open air to large crowds. Matthew of Janov traveled throughout Bohemia preaching against the abuses of the church. His followers were imprisoned and burnt at the stake. John Huss, was 34 when appointed Rector of Prague University. He also preached to the poor in the chapel of Bethlehem in Prague. Huss translated Wycliffe’s works into Czech, exposed superstitions, fraudulent "miracles" and the sale of indulgences. He was protected by the Emperor, Queen, University and nobility from the wrath of the Pope – so the entire city was placed under an interdict (all churches closed, no marriages or burials allowed.)
JEROME SAVONAROLA (1452-1498) Savonarola of Florence was a Dominican monk who boldly denounced the prevalent corruptions and immorality in the churches. He was burned at the stake. Savanarola was not a doctrinal Reformer but a social Reformer campaigning for moral standards and integrity.
On 31 October 1517 – Luther posted his 95 Theses in Wittenberg, challenging the practice of indulgences. Soon printers were selling translations of his bold challenge to the papacy throughout Europe. In 1520 – Luther publicly burned the Papal bull threatening him with excommunication.
From this point for the rest of his life, Luther was an outlaw with a price on his head. He was protected in Saxony by Prince Frederick, but he was under sentence of death elsewhere. Luther translated the Bible into German. (The New Testament was on sale for a weeks wages by 1522 and the Old Testament by 1534). By the end of his life, Martin Luther had written over 60 000 pages of published works. Yet he said that he would rather "all my books would disappear and the Holy Scriptures alone be read!" THE POWER OF PRINTING The invention of the printing press played a key role in mobilising the Reformation. Without printing, it is questionable whether there would have even been a Protestant Reformation. A century earlier, Wycliffe and Huss had inspired dedicated movements for Bible study and Reform. But the absence of adequate printing technology severely limited the distribution of their writings. As a result, their ideas did not spread as rapidly or as far as they could have done. Martin Luther recognised the power of printing to mobilise grass roots support for Reformation. Luther wrote prolifically – more than 400 titles, including commentaries, sermons and pamphlets that attacked Catholic superstitions and abuses and which promoted Biblical doctrines. In the first three critical years after Luther posted his 95 Theses in Wittenberg, from 1517 to 1520, Luther published 30 pamphlets and flooded Germany with 400 000 copies. By 1523, half of all the printed works in Germany were Luther’s works. Luther understood that books and pamphlets speak long after the preacher has left the pulpit. Luther described printing as: "God’s highest and extremist act of grace, whereby the business of the Gospel is driven forward." John Foxe, the 16th century author of the "Book of Martyrs" wrote: "Although through might the pope stopped the mouth of John Huss, God has appointed the Press to preach, whose voice the pope is never able to stop …" In 1517 there were about 24 printing centres in Europe. Wholesale booksellers had also developed distribution centres and hundreds of itinerant book salesmen criss-crossed the continent to make these publications available. Luther’s writings dominated the market and were far and away the most popular. Martin Luther could be described as a pastor, preacher, teacher, theologian, professor, composer and Reformer. But perhaps his greatest achievement was the German Bible. When his New Testament in German was published in September 1522, it created a sensation. Five thousand copies were sold in the first 2 months alone! It was the first time a mass medium had ever impacted everyday life. And it was affordable – even to the poor - for but a weeks wages! Almost everyone in Germany either read Luther’s translation, or listened to it being read. It formed a linguistic rallying point for the formation of the modern German language. It’s impact in restructuring literature, arts and culture was so awesome that King Frederick the Great later called Luther "the personification of the German national spirit". Even today, nearly half a millennium later, Luther is still considered "one of the most influential people who ever lived". Luther’s Bible translation inspired and guided similar translations of the Bible into local languages in Holland, Sweden, Iceland, Denmark and England. One of the many ways Luther left his mark was the order in which he placed the books of the Bible, to which we adhere to this day. Before Luther there had been no uniform arrangement. Luther’s translations particularly guided William Tyndale in his translation of the Bible into English. Luther has sometimes been described as the world’s first great journalist. Why did his writings succeed in changing history? Firstly, he wrote in the common language, instead of in the scholarly Latin – which was only understood by the educated elite of society. Secondly, Luther mastered the use of broadside pamphlets, which were cheap and easy to read, and thirdly, he used some of the finest illustrations and woodcuts of the times to make his message understood even to the semi literate. Luther showed the way and other Reformers continued his work of using print technology to mass-produce Scriptures and Reformation publications. By God’s grace, the Printing Press provided the spiritual weaponry needed to make the Reformation succeed
Calvin taught "the whole counsel of God" including: the Sovereignty of God in predestination, the Grace of God in His irresistible call, and the Lordship of Christ in all areas of social, economic, judicial, political and moral life. His Institutes (which began as a letter to the King of France) developed into the most comprehensive and influential book on the Christian Faith ever published. Pope Pius iv, the Roman pontiff at the time of Calvin’s death, provided a telling eulogy on his arch enemy: "The strength of that heretic (Calvin) consisted in this, that money never had the slightest charm for him. If I had such servants my dominian would extend from sea to sea." Theadore Beza, Calvin’s successor, testified: "I have been a witness of him for sixteen years and I think that I am fully entitled to say that in this man (Calvin) there was exhibited to all an example of the life and death of the Christian, such as it will not be easy to depreciate, and it will be difficult to imitate." Calvin has been described as "one of the greatest and best of men whom God raised up in the history of Christianity." John Knox described Geneva under Calvin’s influence as "the best school of Christ since the Apostles". Calvin’s motto was "Promptly and sincerely in the work of God."
The Hugenots By 1562 there were approximatly 2 million Protestants and 1250 Reformed churches in France. At one time, most of the nobles and about a third of the population in France were Protestants (or Hugenots.) Vicious Persecution of Protestant Christians by the Roman Catholics (such as the St. Bartholomew’s Day Massacre of 1572 in France when over 22 000 were murdered and the slaughter of over 100 000 Protestants in the Low Countries between 1567-1573) shattered Protestantism in France, Belgium, Austria, Spain, Italy and other Catholic controlled nations. Many of the survivors fled to North America and South Africa - spreading the Reformed faith to those countries. The Reformed Faith was firmly established and strengthened in Germany, Switzerland, England, Scotland, Holland, Denmark, Norway, Sweden, Finland and later in the North American Colonies and South Africa. The heritage of the Reformation includes: religious freedom, liberty of conscience, free enterprise, Lex Rex (the rule of law), separation of powers and constitutionally limited republics. "The just shall live by faith." Romans 1:17 "If I profess with the loudest voice and clearest exposition every portion of the truth of God except precisely that point which the world and the devil are at that moment attacking, then I am not confessing Christ, however boldly I may be professing Him. Where the battle rages, there the loyalty of the soldier is proved; and to be steady on all the battlefront besides is mere flight and disgrace if he flinches at that point." Martin Luther Dr. Peter Hammond |